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Worshipping False Gods Ambedkar

Ambedkar’s public life begins in a sense from a public meeting held at the Damodar Hall in Bombay on March 9, 1924.

The struggle for freeing the country from the British was by then in full swing. Swami Vivekananda’s work, Sri Aurobindo’s work, the Lokmanya’s work had already stirred the country.

Lokmanya Tak had passed away in 1920. The leadership of the National Movement had fallen to Gandhiji. He had already led the country in the Champaran satyagraha.

The Khilafat movement, in the satyagraha against the Rowlatt Act, against the killings in Jallianwala Bagh and the merciless repression in Punjab.

This National Movement culminated in the country’s Independence in 1947. In a word, a quarter-century of Ambedkar’s public career overlapped with this struggle of the country to free itself from British rule.

There is not one instance, not one single, solitary instance in which Ambedkar participated in any activity connected with that struggle to free the country.

Quite the contrary at every possible tum he opposed the campaigns of the National Movement, at every setback to the Movement he was among those cheering the failure.

Thus, while the years culminated in the country’s Independence, in Ambedkar’s case they culminated in his becoming a Member of the Viceroy’s Council.

That is to use the current terms-a Minister in the British Cabinet in India. The writings of Ambedkar follow the same pattern.

The Maharashtra Government has by now published 14 Volumes of the speeches and writings of Ambedkar.

These cover 9996 pages. Volumes up to the 12th contain his speeches and writings up to 1946. These extend to 7371 pages.

You would be hard put to find one article, one speech, one passage in which Ambedkar can be seen even by inference to be arguing for India’s independence.